A Brief Defense of Open Theism

Open Theism is a position within the divine foreknowledge debate. I believe it is the least defended view. The other three primary views are Predestination, Molinism, and Simple Foreknowledge. Within these positions are different debates as well. Now, I wish to outline why I currently favor Open Theism over the other views. It should be noted that I believe in free will, this Predestination/Calvinism is ruled out for me. However, Simple Foreknowledge and Molinism are still live options.

Open Theism can be outlined in a few different ways. God cannot know future propositions even though their truth values exist, God cannot know future propositions because they don’t currently have truth values, or God chooses not to know future propositions. Both the former and latter have some deep flaws, thus I opt for option two. The toughest challenge option two faces is the question ‘how does God seem to know some future propositions?’. Here I think His omnipotence comes into play, He can override people’s wills at times, some future statement might be certain while the majority are open to probabilities. Take a game of chess as an example. Most of the moves are freely chosen between multiple options, but the game can go in such a way that one player only has one move she can make. In the same way, the world can have a similar state of affairs where only one option becomes available because of the former free will choices. Even if such a state of affairs doesn’t exist, God certainly has enough power to make His will happen even if it overrides free will sometimes. What is important is that He does not override it in a way that affects whether a person will go to heaven or hell. For example, say He overrode my decision to go to a restaurant and I found myself walking in a park instead. It could be the case that going to the restaurant would have been an amoral choice, but he wanted me to meet someone who was at the park. I see no reason why God couldn’t do this. But this is likely to be off-putting to some peoples’ view of God. However, I think both positions I have defended are scripturally sound. Look at Daniel 4:33, Nebuchadnezzar was forced to act like an animal in the field. God did this so that Nebuchadnezzar would repent and this is sufficient evidence to show that God will sometimes override our free will.

Open Theism has been sufficiently outlined. I believe there is a solid scriptural case for Open Theism as well. There are two times that God regretted; Genesis 6:6–7; 1 Samuel 15:11. There are multiple ways of explaining these verses, but Open Theism clearly has simple tools. God regretted because He didn’t know things would turn out the way they did. Another route to take is the one John Piper does. He says that God emotions are complex and can both be the best option, but still feel regrettable or unfortunate. While this is true, it seems odd to me that God best option would be to make Saul king when it turned out poorly. The God who can turn rocks into Abraham children couldn’t make a king that wouldn’t cause regret? I find that hard to believe. Because of this, I think Open Theism is a better option.

I believe there are more scriptural reasons to believe Open Theism as well such as God changing his mind. However, I would like to cover a philosophical reason for this view. God has an option between creating W1 and W2. W1 and W2 are almost identical so all the same people exists. If God creates W1, 15 more people would choose God than if W2 would have been created. However, there are 10 people that would have been saved in W2 that don’t choose God in W1. This seems to go against the tenant that God cares about each individual as well as mankind as a whole. Because those 10 people would have had an eternal loving relationship with God if He had just chosen to make W2 instead. I believe it would be unfair to those ten people to lose out on an eternal relationship with God ultimately because of the world He chose to create.

Lastly, I find the idea that God is the master of probabilities who can maneuver his ship in an uncertain sea to his destination no matter, a beautiful theory. I tend to think of His knowledge about the future like a never ending decision tree in which He knows every probability and knows just how to act in each scenario. Every choice a person has two or more branches which lead to two or more branches. And thinking about how God can keep up with that and still have control over where the world goes creates a sense of awe for Him within me.

Does God love the Devil? Pt. Two

William lane Craig recently affirmed the view that God loves the devil. I believe I mentioned this is a mistake in part because I don’t believe that God loves every possible being. In additiion, there is a scriptural reason to doubt God loves Satan. God hates sin. John 8:44 claims that the devil lies because of his own nature. I take this to mean that the devil’s nature is entirely evil. If this is correct and God cannit love evil. He cannot love the devil. 

G.K. Chesterton’s argument(s) for God’s existence 

G.K. Chesterton did not write a formal argument for the existence of God, but there are sketches of one in his book Orthodoxy. This isn’t surprising since his goal was to defend Christianity. This is attempt to take his argument from the chapter Ethics of Elfland. One argument is:                                                                                                                                             1. Life is a story                                                                                                                                     2. All stories have story-teller(s).                                                                                               Therefore,                                                                                                                                                 3. Our life has a story teller(s)

I find his defense of one intriguing, “Now, the mere repetition made the things to me rather more weird than more rational. It was if, having seen a curiously shaped nose in the street and dismissed it as an accident, I had then seen six other noses of the same astonishing shape. I should have fancied for a moment that it must be some local secret society. So one elephant having a trunk was odd; but all elephants having trunks looked like a plot.” (Orthodoxy, p 57)

His argument summed up is this: unlikely similarities indicate a plot, and nature has unlikely similarities, thus there is an ultimate plot. There is clearly some intuitiveness to this, since it is a version of a design argument.